Sunday, October 11, 2020
What is नादः (Naada)
Friday, October 9, 2020
ldli and You - the Mirror to your Soul
Thursday, October 8, 2020
The Five Boys and Tapas or Austerity
Ishwar-ji speaks often about the five boys that throng our mental home. These are
Lust
Anger
Greed
Attachment
Ego.
If I look at it closely, Lust and Greed ( कामः लोभः) are mentioned clearly as eternal enemies of man in the Bhagavadgita. Similarly, anger and attachment (क्रोधः मोहः) are well known foes of man when it comes to equanimity. The last one, ego, is an inescapable one - the sense of I, me, and myself, which projects oneself as all-important in the scheme of things. Spiritually, of course, the Self or Atman is at the centre of creation, as परमात्मा. But the limited self identified with body and mind is the problem because it is driven by false perception and false expectations.
There is a beautiful shloka in the Bhagavadgita which shows what is the way to deal with these five enemies, lovingly called here by Ishwar-ji as the five boys. In fact Ishwar-ji says that when we reach Sachkhand, we go take a dip in the Manas-sarovar lake. The five boys come till there, take the dip with us, and when we rise again, they have disappeared forever!
The shloka in the Bhagavadgita describes what is tapas or austerity of the mind.
मनःप्रसादः सौम्यत्वं मौनमात्मविनिग्रहः ।
भावसंशुद्धिरित्येतत् तपो मानसमुच्यते ॥ १७.१६ ॥
A happy disposition (counters anger), kindliness (counters ego), reticence/silence (instils a meditative disposition), self-control (counters lust and greed), purity of heart (counters infatuation and attachment) - these are called the austerity of the mind in the path to realization of the Soul (परमात्मा).
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Vishnu Worship
Monday, October 5, 2020
The Healer
जिज्ञासा + अभीप्सा + तितिक्षा
Sunday, October 4, 2020
Food = 4L +ABCDEF
Friday, October 2, 2020
The Birth of Human Speech
Monday, September 28, 2020
Anaahata - The Heart Chakra
Wednesday, September 23, 2020
The Third Eye
Tuesday, September 15, 2020
Birthday जन्मदिनशुभेच्छा song
The Inner Infinity
Sunday, September 13, 2020
ಕೊಂಬೆಗಳ ಮಧ್ಯ ಕಿರಣಗಳ ಇಣುಕು
Song on Cauvery (written same day on 2016)
Wednesday, September 9, 2020
How I fixed my desktop mic problem
Sunday, September 6, 2020
No Math
Saturday, September 5, 2020
Happy Teacher's Day!
Thursday, September 3, 2020
Wednesday, September 2, 2020
Business Dharma (धर्म)
I was recently trying to convey to a colleague why we find it so hard to build a successful business even for great products. It is typical for a technology company to study existing products in any space and come up with a better gizmo. This is true not only for gadgets and medical devices and such systems. It is true for business software, service solutions of all kinds, offshore tech. services, consumer products and even businesses like restaurants.
Economics is the tricky piece. The reason for the failure of economics world over is that people are thrilled to be unpredictable and don't care for the economist's predictions. Ask any lady who goes to a saree shop and sees about 25 sarees just for a lark and walks out without buying anything.
Post-edit: There can be a question. Even if this model works for businesses like milk biscuits and soaps, which are B2C, i.e. we address the consumer and meet his needs, does it apply to B2B or a business to business situation? Like selling advertising space to a tyre manufacturer who supplies tyres to car manufacturers? Where does psychology come in there?
Thursday, August 20, 2020
The Sanskrit magnet
Wednesday, August 19, 2020
Tuesday, August 18, 2020
Wednesday, July 29, 2020
Vidura Neeti
Monday, July 27, 2020
Ishwar-ji And Bhagavadgita
Sunday, July 26, 2020
Kalidasa learns a lesson
Tuesday, July 14, 2020
Sri Gurupadukastotram
- नालीकनीकाशपदाधृताभ्याम् - the pair of footwear that bear the lotus-like feet (of the Guru)
- नारीविमोहादिनिवारकाभ्याम् - that remove the infatuation with women (/men) and so on,
- नमज्जनाभीष्टततिप्रदाभ्याम् - that confer fulfilment of a series of desires for devotees who bow down,
- नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
- शमादिषट्कप्रदवैभवाभ्याम् - that have the glory of conferring Shama and other six-fold virtues to the seeker,
- समाधिदानव्रतदीक्षिताभ्याम् - that are vow-bound to confer Samadhi on the true seeker,
- रमाधवाङ्घ्रिस्थिरभक्तिदाभ्याम् - that grant us firm devotion to the feet of Narayana, Lord of Lakshmi,
- नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
- नृपालिमौलिव्रजरत्नकान्तिसरिद्विराजज्झषकन्यकाभ्याम् - that are like a pair of divine mermaids shining in shimmering waters as they dazzle amidst a series of glittering crowns of a line of kings bowing down to the Guru for his grace,
- नृपत्वदाभ्यां नतलोकपङ्क्तेः- and that, equally, confer lordship to the line of even ordinary devotees bowing down to the Guru ,
- नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
- अनन्तसंसारसमुद्रतार-नौकायिताभ्याम् गुरुपादुकाभ्याम् - that divine pair of footwear of the Guru that function as the boat to save us from the endless seas of worldly bondage,
- वैराग्यसाम्राज्यदपूजनाभ्याम् - and confer on us the kingdom of dispassion when worshipped,
- नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
- पापान्धकारार्कपरम्पराभ्याम् - that are like a series of suns to dispel the darkness of sinful and ignorant acts,
- तापत्रयाहीन्द्रखगेश्वराभ्याम् - that are like Garuda, lord of birds, to the mightiest of serpents that are the three-fold troubles faced by mankind,
- जाड्याब्धिसंशोओषणवाडवाभ्याम् - that are like the mythical submarine fire that dries up the ocean of man's inertia in spiritual matters,
- नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
- कवित्ववाराशिनिशाकराभ्याम् - that are like the moon who inspires the sea of poetic and spiritual insight to wax,
- दारिद्र्यदावाम्बुदमालिकाभ्याम् -that are like a series of rain-bearing clouds to put out the fire of misery and wretchedness of man,
- दूरीकृतानम्रविपत्ततिभ्याम् - that ward off the dangers faced by devotees,
- नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
- नता ययोः श्रीपतितां समीयुः - those bowing down to which pair acquire immeasurable prosperity akin to Lakshmi's consort Vishnu,
- कदाचिदप्याशु दरिद्रवर्याः - even when they may be indeed the most wretched lot at present,
- मूकश्च वाचस्पतितां हि ताभ्याम् - and alike, a dumb mute becomes the lord of eloquence, bowing down to the pair,
- नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
- कामादिसर्पव्रजभञ्जकाभ्याम् - the pair that destroy the serpentine enemies of man like lust,
- विवेकवैराग्यनिधिप्रदाभ्याम् - and graciously grant the immense wealth of discrimination and dispassion to the devotee,
- बोधप्रदाभ्याम् द्रुतमोक्षदाभ्याम् - that confer wisdom, and quickly enable liberation of the bound soul,
- नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
- स्वार्चापराणामखिलेष्टदाभ्याम् - to the one dedicated to contemplation of the Self, they grant all desires (which will naturally be of a spiritual nature),
- स्वाहासहायाक्षधुरन्धराभ्याम् - they bear the immense weight of Lord Shankara himself (with fire as his third eye), as his footwear,
- स्वान्ताच्छभावप्रदपूजनाभ्याम् - and they on worship grant one infinite felicity of revelling in the Self,
- नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
Wednesday, July 8, 2020
Shatavadhani Dr. R. Ganesh on Mahabharata - Amazing Narratives
Tuesday, June 30, 2020
Thursday, June 18, 2020
Sunday, June 14, 2020
Why Sanskrit?
His many works published by Ramakrishna Mission and Mysore University have seen multiple reprints and bear testimony to his scholarship. He seemed to me to have been born with a deep knowledge of Sanskrit and Hindu scriptures.
I was raised in front of a temple and am a natural "Hindu temple-goer". My love for shlokas and Carnatic music did not automatically translate to learning Sanskrit. One reason was I wasn't close to my father. I inherited a love for Kannada from my mother and even wrote poetry when I was ten.
When I had to choose a second language in eighth standard, my father insisted I take Sanskrit. I wanted to take Kannada. But he prevailed. That is the ONLY educational intervention he ever made in my life.
I had the best of Sanskrit teachers. Sri. Anantacharya at BHS. Sri. Iyengar, Sri. Somayaji and Sri. Ramaswamy in Mysore. I scored high marks in Sanskrit. But I had a great aversion to Hindi.
My educational and career paths took me to IIT, IIM, and later a busy international corporate career. My association with Sanskrit was merely through Carnatic music, shlokas and love for Kannada which abounds in Sanskrit words. I also prided myself that I had an instinct for understanding Sanskrit expressions. So as I read Bhagavadgita and other scriptures and literature I managed to work out the meaning easily.
After ending my corporate career, in 2015, I attended the Bhagavadgita Marathon in Sidhbari Chinmaya ashram. We studied each shloka of the Gita thoroughly over several weeks under Swami Swaroopananda.
In 2016 January, Sri. Rajiv Malhotra released his book, "The Battle for Sanskrit", in Aksharam - Samskrita Bharati, Bangalore. I was amazed at the work at Aksharam and enrolled for the Sambhashana Shibira. Since then there is no looking back. I have passed the four Samskrita Bharati exams. I have a great online teacher too in Dr. Sowmya Krishnapur of Vyoma labs. I must say that Samskrita Bharati is an unbelievable organisation entirely run by volunteers and spreading Samskṛtam, as I shall spell Sanskrit henceforth in this article, globally. 🙏🙏🙏🙏🙏🙏
I find many videos in YouTube on Why Sanskrit and The Power of Sanskrit. I thought I will share my own thoughts here.
Before language comes life and life-style. A cultured society develops what is called Samskriti. Samskriti is a cultured way of life. Those who practise it have climbed a long learning curve over centuries and many births as a collective evolution. For a Shakespeare to appear in England or a Kalidasa in India, a cultural environment is required. Culture is the crucible for all great literature. This evolution is called Samskara.
Samskara and Samskriti use a medium of communication called language. We can intuit that greater the Samskriti, greater will be the language.
We can debate what is great. Is it military power? Is it fine arts and food? Is it science and technology? Is it conquest? All these fall in the first three purusharthas - Artha, Kama, Dharma. Moksha is an aspiration that comes from the fulfilment of these three. All these require a great communication medium. I would say that the language of a culture is great if the development of that culture leads to achievement of the four purusharthas. A better language leads to a better culture.
What is a great language? It has a robust structure, a beautiful sound, a magnificent power of expression, an all-encompassing and all-absorbing power to grow with society.
Samskṛtam has a perfect phonetic vocabulary. It sounds majestic and yet sonorous. It has a grammatical structure which is the envy of the world. It has a constantly "organically evolving" vocabulary of words that far exceed that of the English language.
The saving grace is that all Indian languages, including Tamil which some believe originated before Samskṛtam, are the children of Samskṛtam. They share the alphabet, vocabulary and colour and sound of Samskṛtam in varying degrees. So when someone says the best Sanskrit scholars of today are non-Indians from USA, Europe and Japan and so on, I have difficulty in accepting it. Without Samskriti you can't get Samskṛtam. And vice versa.
The oldest literature of the world is Valmiki Ramayana, composed several centuries before the Christian Era. Its beauty, melody and narrative impact are irresistible. That is because of the art of Samskṛtam.
Mahabharata is the greatest epic of the world. Its universality is because of the expressive dimensions of our Samskṛtam and Samskriti.
Panini created the structure of grammar in Samskṛtam. Anyone who starts reading the sutras marvels at the rigour of Samskṛtam grammar. If Netwon's calculus led to the evolution of science and technology, Samskṛtam led to the development of medical, astronomical, mathematical, and architectural sciences. Our Indian branches of medicine, astronomy, mathematics, temple architecture, dance, music and sculpture, all are because of the power of Samskṛtam. I would even add the Indian cuisine and textile industry have their roots in Samskṛtam. This is an area for research.
Samskṛtam is the body in which dwells the mind of Indian Samskriti, and the soul of our Samskara. Nothing more. Nothing less. Welcome to the land of Yoga, Moksha, and Samskṛtam.
If you have sensed my passion for Samskṛtam, my purpose is served here. I will be a life-long student of Samskṛtam, by God's grace.








