Sunday, October 11, 2020

What is नादः (Naada)

I just saw a beautiful discussion on Naada on YouTube between Sri. Rajiv Malhotra and Vid. Vrinda Acharya:
https://youtu.be/QBiDqqXtR-c

I am inspired by their discussion and this shloka from सङ्गीतरत्नाकरः to write my thoughts. 

How do we distinguish Naada in music, particularly Carnatic music, from sound? 

Sound is any vibration caused materially and perceived within our hearing. Therefore musical Naada is also a kind of sound. But all sounds are not Naada. This is because the core of Naada is human consciousness. 

Consciousness in its highest sense is Brahman, the all-pervading creative intelligence. In all creation, it is most completely expressed in human consciousness. And man can strive to attain to the state of experiencing Brahman. The path is shown by rishis and acharyas like Adi Shankara. 

Brahman is also called Naadabrahman, and Omkara Naada, as explained by Dr. Vrinda. So in the Sanatana Dharma, the original source of everything is Naada. 

The instinct for all music comes from this Naadabrahman=consciousness and has an aestheic dimension without which making or experiencing music is impossible. 

Naada is to be first intuited and then expressed aesthetically. And then it has to be experienced aesthetically. If there is no experiencer there is no Naada. In other words all music is a subjective experience - both its creation and its enjoyment. I daresay it goes beyond sensory pleasure because it seems to have a unique effect unlike other sensory experiences. You don't listen to all that you hear if your consciousness is not tuned in. It's a bit like Bhagavan Krishna tells Arjuna that if he has to see Vishvarupa, he needs a special pair of eyes - the inner eye of an elevated consciousness. 

The Indian classical musical system gives us insight into developing a  profound dimension in music by structuring it on the principles of Raaga, Taala, and Bhaava. Whether it is one musician or an ensemble, they all begin by getting inside the infinite canvas of the cosmic Omkara Naada as created by the sonorously tuned Tambura. Once the musician experiences that Omkara within, as it is said in the shloka shown above, he harnesses the combination of Praana and Agni, the two dimensions of his life force, to express the musical idea. In all this, the first listener is the musician himself. Even when birds chirp and machines make harmonious sounds, they become music only when there is a human to experience them. 

What about iPod and You Tube music? Machines can mimic or store and reproduce music made by humans with varying degrees of efficiency. But the starting point of all those sounds is their creation through a subjective human experience. If and when machines can subjectively feel and create music autonomously, even then, the tag of music will be placed on their creation only by a human who can subjectively experience the aesthetics. 

In the Amazon Prime TV series, Mozart in the Jungle, a Japanese robot is shown as being constructed and programmed to conduct a famous orchestral piece. The protagonist, a great and original conductor, is so outraged by the idea that he dashes the robot into a rivulet and destroys it. He considers it the most repulsive piece of technology to outrage all musical sensibilities through a caricaturing of a sublime subjective aesthetic experience. That is the same experience we connect to Naada Brahman. 

No soul, no music. 

These same aspects will apply, to a lesser extent, to other fine arts and performing arts. Remember the centrality of the subjective human experience which we connect to Brahman or the Supreme Soul. 



Friday, October 9, 2020

ldli and You - the Mirror to your Soul


Shashi Tharoor has always a smart turn of phrase to go with his hair and flair. Without going into other aspects, I agree with him on his statement that a man's relationship with idli reveals a lot about his Samskara (cultural evolution).

I have decided, just after a lovely Idli, chutney, and pure coffee (black) breakfast, to categorise men by their Idli predilections. There are nine categories. 

1. "Idli, what's THAT!?" - A caveman abducted and dropped by an unfriendly UFO in East Mada Street Mylapore at breakfast time.

2. " Yes, now what did you call it? Idli, of course, isn't it that round white thing eaten by people who have no taste buds?" - a boring Englishman who thinks meat pie is the be-all and end-all of food. 

3. " Idli, yes, would love to try it, does it go with Ketchup?" - a much-to-be pitied NRI. 

4. " Lekin Yaar, I prefer my Sambhurr with Medu Vadda and not idli." - A Northie who proclaims that Tandoori Chicken defines Indian cuisine. 

5. "Bengaluru Idlis are great but they don't know a thing about Sambar, macha."  A Madrassi who thinks he invented Idli Sambar before God invented man. 

6. "Have you tried Idli with 5 chutneys at Madurai Idli shop? Heavenly! " A Singaporean. 

7. "Here is the winner from Hot Hot Tiruchirapalli, India. Idli with Mutton Kurma!" - Gordon Ramsay. 

8. " Rama Rama! Poor innocent Idli. Why do these vulgar people torture it by mashing it up in hot and spicy sambar?" Saint Thyagaraja.

9. " The pinnacle of Indian civilization, that holds a torch for all mankind in culture and refinement, is its invention, before the Mesopotamian era in history, of the delicacy called the Idli - since perfected over centuries in Kerala's royal kitchens by Malabar's master chefs who steamed it in the finest Ochlandra Travancorica woks. " Shashi Tharoor.

What do you now say about the Idli!? It's a mirror to your Soul! 

Thursday, October 8, 2020

The Five Boys and Tapas or Austerity







 Ishwar-ji speaks often about the five boys that throng our mental home. These are 

Lust

Anger

Greed

Attachment

Ego.

If I look at it closely, Lust and Greed ( कामः लोभः) are mentioned clearly as eternal enemies of man in the Bhagavadgita. Similarly, anger and attachment (क्रोधः मोहः) are well known foes of man when it comes to equanimity. The last one, ego, is an inescapable one - the sense of I, me, and myself, which projects oneself as all-important in the scheme of things. Spiritually, of course, the Self or Atman is at the centre of creation, as  परमात्मा. But the limited self identified with body and mind is the problem because it is driven by false perception and false expectations. 


There is a beautiful shloka in the Bhagavadgita which shows what is the way to deal with these five enemies, lovingly called here by Ishwar-ji as the five boys. In fact Ishwar-ji says that when we reach Sachkhand, we go take a dip in the Manas-sarovar lake. The five boys come till there, take the dip with us, and when we rise again, they have disappeared forever!


The shloka in the Bhagavadgita describes what is tapas or austerity of the mind. 

मनःप्रसादः सौम्यत्वं मौनमात्मविनिग्रहः ।

भावसंशुद्धिरित्येतत् तपो मानसमुच्यते   ॥  १७.१६ ॥

A happy disposition (counters anger), kindliness (counters ego), reticence/silence (instils a meditative disposition), self-control (counters lust and greed), purity of heart (counters infatuation and attachment) - these are called the austerity of the mind in the path to realization of the Soul (परमात्मा). 


.

Vishnu Worship

Today my reading of the Vishnu Sahasranamam brought me to the word, कतिथः । I give the scan of Sri Adi Shankara's bhashya in Sanskrit (Kannada script) and its translation in English by Swami Tapasyananda of Ramakrishna Math.

I was born into a Melkote(+Tumkur) Vaishnava family, on Ananta Chaturdashi, in Bhargava gotra, and raised in front of a Narayana temple. No wonder I feel charged to think of Narayana=Vishnu and His avatars, leelas and prayers. 

Sri Shankara's commentary says how Vishnu is the goal in Vedas, in our scriptures like Ramayana and Mahabharata and is the muktipradaata.
हरिः ॐ तत् सत्

Monday, October 5, 2020

The Healer

From the Buddha garden.com:
The Medicine Buddha is depicted in paintings having blue skin, but whether shown in statue or painted form, the right hand is held facing downward with fingers extended toward the ground, palm facing outward toward the viewer, a bowl of herbs rests in the left hand upon the lap.

This cute little icon is a gift from Sundar and Jass. They brought it from Sikkim. 

Buddha the Medicine Man
I have only one illness - unawareness. 
Toil and strive
Grab and thrive
Only to lose it
Mind and body soon. 

The Buddha offers healing. 
Healing my greed, my needless want, 
My idea of incompleteness. 

For desire, the medicine is awareness. 
For sorrow, the medicine is 
disassociation.
For hate, the medicine is oneness. 
For fear, the medicine is now-ness. 

As Ishwar-ji says, 
Sit still. 
Go within. 
And discover my true spirit. 

हरिः ॐ  तत् सत्

जिज्ञासा + अभीप्सा + तितिक्षा

Earnest enquiry + Intense longing + great endurance 
This is from today's Vijayavani newspaper. The author is a Lingayat Swamini and she writes beautifully about the story of Panini (please read my earlier posts). 

The legend is that Panini was a dunce. His teacher once wanted to cane him for not learning his lesson. He asked the boy to extend his hand and as the teacher glanced at his palm he realised that Panini had no " Vidya Rekha" = line of learning. He felt pity for Panini and asked the boy to go home as he didn't have it in him or in his destiny to study scriptures. 

Panini was walking back home shedding copious tears, when he became very thirsty. He went near a well where some women were drawing water. On the well's stone rim, they were placing their pots in a spot where the stone had a cup-like depression. That caught his attention and he asked the women if the stone has been carved to create that spot for placing the pots. They said No, it had been formed by their constantly placing their pots in the same spot. 

This set Panini thinking. If even a stone would yield to constant effort, May be he could also get knowledge by intense practice! What if he didn't have the Vidya Rekha in his hand so far? He went home and marked his palm with a knife and made his own line of learning!

After some days Panini returned to the teacher. The teacher compassionately told him, "Child, as I mentioned to you, you don't have the Vidya Rekha." Panini said, "Sir, but please see now. I do have it!" The teacher was deeply moved to see that the boy had hurt his palm and etched the line with a knife!

The teacher touched the boy's head tenderly and said, "Child, for acquiring the learning ability, go pray to Lord Shiva. He will grant you the ability." 

Panini went and did long and deep penance to Shiva, praying for His grace. The Aashutosha Shiva, ever-compassionate, chose to bless him at the end of His Tandava dance. Shiva did not speak, but merely played the damaru (hand-drum) 14 times. Those sounds were the divine Maheshwara Sutras! Panini was enlightened. He deciphered the sounds of the Sutras and set upon constructing the entire magnificent edifice of Sanskrit grammar! 

The writer ends by saying that this story is the legend is in Nadikeshwara Kaarika. The world was thus blessed by Shiva through Panini's magnum opus Ashtadhyayi.

जयतु संस्कृतम्! 

Sunday, October 4, 2020

Ode to Tea - टीस्तुतिः

Food = 4L +ABCDEF


I was thinking today about the best formula to eat right. Here is my idea. 

Eat Right = 4L +ABCDEF

4L
L = Eat what you like
L = Eat what is local
L = Eat less than you would like to.
L = Leverage food for your life needs. 

Leverage depends on your life needs. 
A = Age
B = Body type (metabolism) 
C = Calorie Plan 
D = Dietary restrictions (diabetes, BP)
E = Exercise 
F = Fatness (BMI) 

So when you Leverage your food, you optimise your intake based on ABCDEF. 

I came to know the hard way that a diet of great south Indian vegetarian food, combined with the usual intake of dairy (curd, ghee, butter, milk with coffee, ice cream etc.) and frequent eating out on Punjabi dishes rich in dairy, drove my weight way beyond what my body would take. 

I am now on the mend, fully vegan, and very careful about diet. 

It is way too easy to lose one's health and VERY difficult to recover it. 


Friday, October 2, 2020

The Birth of Human Speech


I am learning the basics of Paninian Sanskrit grammar from Dr. Sowmya Krishnapur of Vyoma Labs. It is amazing how Panini in 6th c. BCE gave us the complete structure of the world's most complete and refined and developed language. He organised it in basic blocks much like Newton gave us calculus and physics. However, Panini is in my opinion even greater than Newton, because his work is more comprehensive and captures not anything in abstraction but puts a superstructure around human speech which already existed before Panini. The Ramayana and Mahabharata predated Panini by several centuries.

I am now coming to this wonderful shloka that describes the way human speech comes into being. I want to give a versified translation just to share my excitement:

Meaning rises on  the wings of spirit and thought. 

This the mind wants to express, wrought 

By fire in his body made in God's image;

Thus doth he with elemental air engage. 

The same air that vitalises man's core

Emerges carrying the thought in store. 

The sound rises like a rumbling cloud to strike

The cerebrum. Thus rain words from his mouth, pearl-like! 

Hail the goddess of speech in this grand parade, 

For man's faculty of speech is but God-made! 

Postscript:
योऽन्तः प्रविश्य मम वाचमिमां प्रसुप्ताम्
सञ्जीवयत्यखिलशक्तिधरः स्वधाम्ना... 

 


 



Monday, September 28, 2020

Anaahata - The Heart Chakra

For long we have heard much about the heart centre in Kundalini Yoga. It is called the Anaahata Chakra. Anaahata means the "Not-struck sound".

How does the Heart or Love Chakra sound, without a sound!? 

The best explanation is here. From Ishwar-ji, who else 🙏❤️🙏

Wednesday, September 23, 2020

The Third Eye


॥ महामृत्युञ्जयमन्त्रम् ॥
ॐ त्र्यम्बकं यजामहे 
सुगन्धिं पुष्टिवर्धनम्   ।
उर्वारुकमिव बन्धनात्
मृत्योर्मुक्षीय मामृतात्   ॥

This is a lofty prayer taught by sadhus and mahatmas as a powerful chant to ward off disease and death. It is one of the most famous prayers to Lord Shiva, known as the Great Destroyer also. 

Meaning (my translation) :
Om! We worship the Three-eyed Lord
Who grants us the fragrance of life, Enhances our nourishment by nature, 
Oh Lord! Release us from the bondage of death which is akin to a cucumber falling off naturally from its creeper; 
but not from our immortality as we are made in Your image! 


I have recently developed a new interpretation of the Three-eyed Lord and this prayer. 

Shiva has three eyes. Usually they are called sun, moon and agni. 
वन्दे सूर्य-शशाङ्क-वह्नि-नयनम् वन्दे शिवं शङ्करम् 
It is often seen that the two eyes of God (Vishnu, Shiva...) are called the sun and the moon. This is our way of connecting these celestial objects as reminders of God. 

Shiva's third eye is called agni because when He opens it in anger, He burns down everything. That is what happened to Manmatha when he was chartered by the gods to go help Parvati in her propitiating Shiva when she was seeking His hand. Manmatha with the help of Vasanta (spring) tried to smite Shiva with his arrows of love. Shiva wasn't pleased when disturbed in His meditation and opened His third eye which instantly burned Manmatha down. 

But here is my new interpretation. All creation - man and nature included- is a projection of God's creative intelligence. We call creation the Leela or sport of Ishwara which may be loosely translated as God. 

This paradigm of creation is human-centric because all our perception is anyway human-centric, including our conception of God. 

Man experiences three realities in this creation:
One is energy. There is no creation without energy. The most powerful symbol of energy is the sun.
Energy is key to all material activity as well as material transformation. In fact matter is another manifestation of energy at various levels. There is a very great amount of energy stored in every atom. Even man can function only by using his physical energy in this world. (पुष्टिवर्धनम्) 

Creation is also life. Life is nourished by nature. Nature is the magical interplay of the five elements to create this biological and physiological world and its sustenance. Famously this is compared to the moon. Natural to life is attraction, nourishment, co-habitation and procreation. This is a key aspect or Ishwara's Leela. (सुगन्धिम्) 

The third and most important in the human-centric creation is what we call awareness, intelligence, and the experience of will. This is what differentiates man as the pinnacle of the life order and what makes him an image of God (अमृतम्). This awareness of one's soul or the immortal component of our existence is what makes a man seeker. The realised masters tell us everyone is making this same journey to discover one's immortality, whichever path we take. Sooner or later each one gets there. This is the inherent motive-force in man. This I call Agni or fire. Remember man differentiated himself from all other forms of life by making fire. He uses fire to sustain himself. He offers fire worship to invoke God.  
अग्निमीळे पुरोहितम् 

 So when I think of the Three-eyed God (त्र्यम्बकम्) I know he gives me energy (पुष्टिवर्धनम्) , he gives me life (सुगन्धिम्), and he gives me the fire of intelligence (अमृतम्) to seek my path back to God. 

Glory to the Three-eyed God! 
Glory to Ishwar-ji! 

Postscript: This concept is clearly discussed in the Bhagavadgita. Krishna explains it in detail in the 15th Chapter which is called Purushottama Yoga. It discusses creation, Ishwara and the path back to Ishwara. 





Tuesday, September 15, 2020

Birthday जन्मदिनशुभेच्छा song


जन्मदिनमिदम् अयि प्रिय सखे / सखि ।
Today is your birthday, oh my dear friend!  (man/woman respectively) 
शं तनोतु ते सर्वदा मुदम् ॥ १ ॥
May your prosperity and happiness increase always! 

प्रार्थयामहे भव शतायुषी ।
We pray that you live to be a hundred! 
इश्वरः सदा त्वां च रक्षतु || २ ||
May God always protect you! 

राष्ट्रसेवया कीर्तिमार्जय  |
By serving the nation, earn your fame! 
जीवनं तव भवतु सार्थकम् || ३ ||
May your life be fruitful and fulfilled! 


Composed by Pujya Swami Tejomayananda, Chinmaya Mission
(Sung in Yaman, May versions on You Tube) 


The Inner Infinity

There is no way I can describe my inner infinity. But here is a try. 

Of endless brightness, a golden pink glow is my inner sky. 

With no dimension, pure consciousness, am I. 

In total bliss, in His love, I fly. 

Radiant, fragrant, resonant, 
Blissful, overflowing love - 
To describe is beyond my ability. 

Simply totally alive, eternal, all seeing, inner eye. 

An invisible switch that I can apply
To step into the sunny reality of I and my, 
Or to fly in His infinite inner endless sky. 

Sunday, September 13, 2020

ಕೊಂಬೆಗಳ ಮಧ್ಯ ಕಿರಣಗಳ ಇಣುಕು

(ಡಾ. ರೋಹಿತ ಶಾಸ್ತ್ರಿಅವರ ಛಾಯಾಗ್ರಹಣ, ಮೈಸೂರು)

ಮಾನವನ ಮನಸಿನಲಿ
ತರತರದ ತೊಂದರೆಯ
ತೊಡಕುಗಳ ತಳಮಳದಿ
ತಿಳಿಯಾಗಿ ತೆಳುವಾಗಿ
ತೋರ್ಪ ಆಶಾಕಿರಣ
ದಾರಿದೀಪವೊ ನಿನಗೆ
ದುಗುಡಮತಿಯೇ!

Song on Cauvery (written same day on 2016)

My song on Cauvery:
Oh Cauvery! Goddess of the South! 
Blest are we that you descended on earth. 
Born in the verdant hills, with mist-kissed tresses, 
You frolick in dense forests and fertile fields, 
It is not just sweet water 
that you give us, Mother, 
You are our life breath. 

Every grain of rice we eat, 
Every drop of milk we drink, 
Every fruit, root and leaf,
Nourishes us with your sweetness. 

You harbour no malice. 
You give freely to all. 

But you have us as your children. 

We cannot but fight. 
We tear, burn and destroy. 
We want to starve each other. 

Did you feed us this greed? This hate? 
Will your waters douse
The raging flames of our fate!? 
Or will you just dry up
And return to heaven
Before it is too late?

Wednesday, September 9, 2020

How I fixed my desktop mic problem

I realized early on during the lockdown that I would be doing a lot of webinars and video conferences. My MacBook Pro is excellent. My mobile phone Oneplus 7T is very good especially its front facing HD camera. But I wanted a Windows PC also to have this facility.

My HP All-in-One is very good but I had broken off the audio 3.5mm jack in the headset socket some time ago inadvertently. So the audio was disabled. The broken bit stays inside the socket and even an expert couldn't retrieve it. 

So??? 

I did the following:
1. Reinstalled Windows 10 and upgraded the RAM to 8GB. Total cost of parts and services ₹2400.- But still audio dead. 
2. Connected my Fenda 330BT 2.1 speaker system via Bluetooth to HP. It works well but I still had no mic and no headphone functionality.
3. Bought the USB to mic+headphone adapter as shown in the pic for₹289.- on Amazon.
     It arrived today. I inadvertently dropped the green item while opening the box. It promptly broke up😧but luckily only the case was broken but not the PCB or Jack's inside. I applied a cello tape solution and I connected it to the HP PC. 

I have a stereo collar mic from Sony bought many years ago (helps HD recording on my DSLR and PC etc.)
Connected it to the PC. Started Audacity. It works! It records in stereo! 

I have headphones I can connect to the other port on the USB adapter. I am. All set now for Audio and Video conferences! 👍👍👍

Sunday, September 6, 2020

Old Tirupati video

 


No Math


Have you thought about it? The word माया (māyā), which describes the world we live in, comes from the Sanskrit verb मीय् which means to measure.

So the world of math is our world. I have been mouthing a pet theory for many years now, which says that EVERYTHING in this creation has a self-limit switch. So everything has a "measurable" limit of performance, magnitude, or duration. 

Well I thought this morning, are there things amidst us which don't allow arithmetic? 

Sure! 

1. At some. point, lies DON'T ADD UP. 
2. You cannot SUBTRACT from the time on your hands. You can only change what you do.
3. Mountains don't multiply. In fact I think they don't like to multiply. 
4. You cannot divide a fountain. You can only replace it with several smaller ones, but not divide it as it is. At least an honourable, self-respecting one, not one that has sprung from a leaky garden hose. I mean a grand one like this in Geneva.... 😊

Saturday, September 5, 2020

The Archer Pose :आकर्णधनुरासनम्

Happy Teacher's Day!

What makes a great teacher? A question that is relevant on 5 Sept.

1. The teacher loves to teach.
2. The teacher constantly invents new ways to teach.
3. The teacher knows the student's capacity.
4. The teacher wants the student to progress.
5. The teacher shows the way, but lets the student walk the way. .
6. The teacher reminds the student of the goal.
7. The teacher inspires by example.
8. The teacher is the face of a tradition where he was also once a student.
9. The teacher instills reverence for learning.
10. The teacher likes the student to excel him and take the knowledge tradition forward.

Bhagavan Krishna is the best teacher known to me.

Happy Teacher's Day!

Wednesday, September 2, 2020

Business Dharma (धर्म)


I was recently trying to convey to a colleague why we find it so hard to build a successful business even for great products. It is typical for a technology company to study existing products in any space and come up with a better gizmo. This is true not only for gadgets and medical devices and such systems. It is true for business software, service solutions of all kinds, offshore tech. services, consumer products and even businesses like restaurants. 

The problem starts with thinking that a better gizmo creates instant demand. Come on, after all, customers aren't stupid, right? The moment they see a better box, they would know it. They are EXPECTED to know what's good for them, after all.

Well, my response to this hypothesis is, SORRY, IT'S PLAIN WRONG. You see,  even the customer is a human being. He thinks and acts based on emotions, felt needs, changing priorities, circumstances, pride, prestige, insecurity, fear, doubt, and peer pressure. Therefore the way he perceives your product is a very complex emotional mind-scape and very very few marketers get it right. Remember that the Bollywood moghul, Raj Kapoor, famously said that he didn't understand why Bobby succeeded, and why Mera Naam Joker flopped. He had the best sense what the public wanted, and yet he failed.

The great businesses do not hesitate to engage with customers. This is true before we make a product, and even more important on an ongoing basis after we launch products. This is not just advertising and publicity but serious voice of the customer and mind of the customer thing. Even Steve Jobs, who went with his instinct for what the customer wants and didn't believe in focus groups and such, conceded it was the most important thing for a business to live in the immersive world of its customer to understand his psychology intuitively. 

The best products in any space are not the most feature-rich or most elaborately engineered. The value proposition is not a simple price-benefit equation but a complex dance between the seller and buyer that is multi-layered. 

I could illustrate this with the example of the iPhone, of which I was one of the earliest customers in 2007. The iPhone addressed the customer's need for consuming the benefits of the connected digital world without the hassle of a clunky box called the PC. It met the need for a reliable and efficient hand held device that was wireless phone, music player, camera and browser with email. The result was that at $800, a pricey little device put in your hands did so many things so well and cost as a replacement much less than the cost of a number of boxes you would have used otherwise. Add to it convenience and pride of ownership.

All the modern e-commerce we talk of, social media, You Tube, everything we take for granted today stemmed from that one successful mapping of a consumer psychology. This is called in Hinduism काम. 

Once we have a grip on the psychology, we move on to firmer ground. This is the technology piece.  So if I want to make a sugarless sweet drink for example, or the most comfortable uncrumple-able cotton shirt or the best mobile phone experience, I can go to the design board and work on the science and technology of how to make the features and specifications tick. I can measure what it needs to be. This is hard. But this technology piece seems at least a predictable thing. So it is like कर्म Karma theory. Cause-effect, input-output. 

But it can be a complex equation too, and getting it right, doing failure analysis, and stacking the quality function deployment equation for most competitive positioning, is a scientific game and we need to play here smartly. Here also, customer-driven measurements like conjoint analysis are needed. I have seen big and small businesses fail here, in their hurry to get to the market, showing a lack of fortitude to work the harder details like safety and reliability, and a rush to impress investors and please salesmen.

So OK, we understood the customer psychology, we designed with the best technology, and our product is ready. Does it guarantee success in terms of market share, profits and growth? This is economics. This economics bit is called अर्थ.

Economics is the tricky piece. The reason for the failure of economics world over is that people are thrilled to be unpredictable and don't care for the economist's predictions. Ask any lady who goes to a saree shop and sees about 25 sarees just for a lark and walks out without buying anything. 

In the '90s, Steve Jobs failed. His ideas were well before his time. I know someone who had invested all his savings in Apple stock and lost everything in mid '90s. He came back to India to start from scratch. Imagine if he had held on to Apple stock till today. 

Every attractive advertisement for mutual funds begins by saying one should be smart and invest in mutual funds. But the last bit says, "please note past performance is no indicator of future results and all risks are the investor's alone." This should show us how unpredictable market success is. 

The fact that market success is not a direct function of either technology or psychology as we understood it in the first instance makes for the world of business we are in. So many experts and economists make a living explaining why you went wrong, all with a perfect 20/20 vision of the past. All their glib talk stops when you ask them, "tell me, what will succeed next? Can you tell me what is the winning formula for the next business success?" Their humming and hawing starts and they hastily collect their cheque and walk out. 

The wheel of all business activity or business धर्म goes round these three - psychology= काम, technology= कर्म, and economics=अर्थ. I have quoted the traditional Hindu terms for these three aspects, and used the nearest equivalents in English. Economics is a word associated with micro and macro behaviour and does not exactly represent business uncertainties I am talking of. Maybe one can come up with a better word.

So in summary, what I am saying here is that unless we do a good job of understanding psychology, we won't get technology right. And even after we get psychology and technology right, the vagaries of the market place may stop us from achieving the business or economic success we planned for. We have to be humble enough to accept this, and focus on what we can do right = engage with customers constantly and understand them. And use all the technology to come up with the best product or service. And keep engaged, and not give up easily. May be that will give us better economics. But the wheel moves on. 

Post-edit: There can be a question. Even if this model works for businesses like milk biscuits and soaps, which are B2C, i.e. we address the consumer and meet his needs, does it apply to B2B or a business to business situation? Like selling advertising space to a tyre manufacturer who supplies tyres to car manufacturers? Where does psychology come in there? 

Ask any seasoned campaigner in this space. Buyer or Seller. He will tell you how much psychology played a role in choices and decisions.  It may be a simple price game or spec game sometimes. But the relationship built over time and the projected success or failure of the relationship or business alliance will be a clincher. That is the logic behind giving freebies, inducements and such. I don't mean this in a corrupt way. Eventually, in a Dharmic way, we can conduct our transactions by focussing on the psychology and architecting the technology. Communication is the current that runs through all this, and one cannot emphasise too much this: how well we communicate will determine the positive momentum in any B2B relationship also.

Thursday, August 20, 2020

The Sanskrit magnet

In today's Vijayavani, Dr. Bhuvaneshwari Hegde,  a professor of economics in Mangalore and a popular writer and speaker, has written about her recent introduction to Sanskrit and its power.

I summarise here for those who don't read Kannada:

Having taught economics for a couple of decades, she was wondering how reading Kautilya, the world's most insightful politico-economist, in the original Sanskrit would be so wonderful. 

Meanwhile, the case of a neighbour's child who stammered and was ridiculed by all as "Uggappa" (stammered), made her go and get help from a psychologist and therapist for the neighbour's child. That wise doctor advised that the child should be taught to chant Sanskrit shlokas, as it would significantly improve his speech, remove stammering, and make him also intelligent and confident. Once they followed the advice, this proved to be the truth and the magical transformation of the boy was noted with wonder by the professor.

And recently, after an apartment neighbour succumbed to Covid, she was herself sufficiently flustered to go back to the same therapist. Smilingly, he recommended her also to start learning Sanskrit, a cure-all. Accordingly, she approached her colleague and long-term friend Mrs. Vishwas. She enthusiastically enrolled Dr. Hegde into the online "Samskrita  Sambhashana Shibira", which opened up a wonder world of Sanskrit and also helped Dr. Hegde make friends worldwide among similar professionals and seniors of great accomplishments who belatedly espoused learning Sanskrit. Dr. Hegde also managed to compose a couplet on Covid in Sanskrit! 

Dr. Hegde benefitted in more ways than one. She came to know of the late Dr. Shyama Shastri of Mysore, the great unveiler of Kautilya's ArthaShastra deciphered from age-old manuscripts. He was awarded doctorates and Mahamahoadhyaya honours for his epic labours. Even Gandhiji had applauded the man.

Dr. Hegde also came to know about the wonders of Sanskrit, including the purported first use of the phonograph by Edison to record the first verse of Rigveda recited by Max Mueller (I doubt this story). And the compendium of Sanskrit history nuggets by Sri. Janardana Hegde. 

I am really glad I also started this journey 4 years ago, and have benefitted by reading the books of Sri. Janardana Hegde and Dr. Vishwas, luminaries of Samskrita Bharati. 

God bless all the proponents of Sanskrit! 

Wednesday, July 29, 2020

Vidura Neeti



The Vyasa Vihara with Dr. Ganesh continues. He is speaking about Vidura Neeti wherein Vidura comes at night as requested by a sleepless Dhritarashtra to give him sagely advice. This is in Udyoga Parva just before all hell breaks loose as Kauravas refuse to budge.

Among many gems of great advice, covering all aspects of human conduct, social and political and economic order, and wisdom for a ruler, I found the shloka shown above to mean a lot. 

This shloka shown above says that truly श्रियः prosperity is fostered and protected in one's life only by observance of seven virtues:
धृतिः — Fortitude and steadiness
शमः  — Temperance and self-control
दमः  — Not yielding to temptation and provocation 
शौचम् — Cleanliness in body and mind
कारण्यम् —Compassion 
वागनिष्ठुरा —Speech not hurtful
मित्राणाम् अनभिद्रोहः —Non-betrayal of friends

These seven virtues preserve and nourish prosperity just as the right ingredients build up and hold the altar fire. 

Monday, July 27, 2020

Ishwar-ji And Bhagavadgita




I am indeed blessed to have been touched by Shri Ishwar Puri-ji, the perfect living master of the Sant Mat Surat Shabd Yoga. He is a living God, 94 years old, and travels internationally all year round. His talks are like lightning strikes on our ignorance, and  he is so full of love that it is beyond description. Ever since I met him in October 2019, my life has been transformed. 

Bhagavan Shri Krishna has come to me in the form of Ishwar-ji. I am writing this article after much hesitation, but I wanted to list shlokas of the Bhagavadgita, the song of God, that closely reflect the message of Ishwar-ji as I have understood him. His You Tube videos are available at Isha News Media. 

I request dear Ishwar-ji to excuse me for any mistakes. 



सर्वयोनिषु कौन्तेय मूर्तयः सम्भवन्ति याः ।
तासां ब्रह्म महद्योनिरहं बीजप्रदः पिता       ॥ १४-४॥

Oh Arjuna, all creatures, born in whatever wombs, are born out of the womb of Brahman and I (Ishwara=God) am the one who plants the seed of everything. 

प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वशः ।
यः पश्यति तथात्मानमकर्तारं स पश्यति     ॥ १३-३०॥

Nature, consisting of the mind, is the cause of all experiences and actions. The one who experiences himself as the non-doer Soul within, he sees truly. 

शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वरः ।
गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात्   ॥ १५-८॥

Every soul that takes up a body and departs at death carries with him the mind, full of memories, tendencies, and his karmas, just like the wind that blows always carries the fragrances of all it touches. 

स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः ।
प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ ॥ ५-२७॥

The way to meditate is to withdraw attention completely from all external objects and to focus on the inner eye behind the eyebrow centre. And balancing one's breath to calm the mind, to contemplate the Ultimate. 

योगिनामपि सर्वेषां मद्गतेनान्तरात्मना ।
श्रद्धावान्भजते यो मां स मे युक्ततमो मतः   ॥ ६-४७॥

Even among yogis who meditate on the Soul, the one who is totally immersed in Me (Ishwara, the Supreme Soul) with love and devotion, is the greatest meditator. 

यतः प्रवृत्तिर्भूतानां येन सर्वमिदं ततम् ।
स्वकर्मणा तमभ्यर्च्य सिद्धिं विन्दति मानवः ॥ १८-४६॥

The way to live in this world is to serve, with all one's actions, that Iswara, who is the cause of all creation and who permeates everything as the Super consciousness. 

अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते ।
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् ॥ ९-२२॥

Those who abandon every other thought and meditate on Me with love and devotion - I shall Myself take care of all their here and hereafter in all aspects (life and salvation). 

Love and devotion are the way to reach Ishwara! 


Sunday, July 26, 2020

Kalidasa learns a lesson


This legend is about the greatest Indian poet, Kaviratna, Kalidasa. 

Kalidasa is proceeding on a long journey in the hot sun and is very thirsty. He sees a woman drawing water from a well.  He goes to her and requests that she give him water to drink. He is surprised when the woman says in return that she doesn't know him.  "Please introduce yourself and only then can I give you water." 

Kalidasa, the poet laureate, replies, 
" I am a traveller. (ಪ್ರವಾಸಿ)." 
The woman replies, "Sir, there are only two travellers on earth. The sun and the moon. They travel forever, regardless of anything." 

Kalidasa says, "Then I am a guest. (ಅತಿಥಿ)". 
She replies, "Sir, there are only two guests in this world. Youth and wealth. They come without announcement and go away the same way." 

Kalidasa says, a bit peeved, "Then I am Forbearance. (ಸಹನಶೀಲತೆ)." 
The woman is undeterred. She says, "Sir, there are only two embodiments of forbearance.bMother earth and the tree. We trample on earth and cut down trees. They bear it without complaint." 

Kalidasa says, "Know me to be stubborn. (ಹಠವಾದಿ)" 

The woman smiles and says, "Sir, the only two things that never listen to anyone and carry on are: one's hair and one's nails. They grow stubbornly." 

Kalidasa has come to the end of his wits. He says, "Then take me for a fool! (ಮೂರ್ಖ)." 

The woman says," Sir, surely you should know that there are only two real fools on earth. The incompetent king who doesn't know he is a fool. And his minister who goes on praising him, even when the king is a fool. "


Kalidasa says, in desperation, "At least, can I say I am a human? (ಮನುಷ್ಯ)"

The woman gives him water to drink. And reveals herself to be Goddess Saraswati. She says, "The greatest recognition for anyone is to be truly human." 

Bring up your kids rolling in wealth. They will become perhaps rich. But bring them up in tough circumstances, make them human. 




Tuesday, July 14, 2020

Sri Gurupadukastotram



This glorious prayer to the sandals/footwear of the Sri Guru has been composed by the colossus 

We recently went through this great composition as we were taught by Swami Tejomayanandaji of Chinmaya Mission. I am therefore inspired to write this blog. I shall attempt to give the shloka meanings word-by-word and my own understanding.

1.
  • नालीकनीकाशपदाधृताभ्याम् - the pair of footwear that bear the lotus-like feet (of the Guru)
  • नारीविमोहादिनिवारकाभ्याम् - that remove the infatuation with women (/men) and so on,
  • नमज्जनाभीष्टततिप्रदाभ्याम् - that confer fulfilment of a series of desires for devotees who bow down,
  • नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
2. 
  • शमादिषट्कप्रदवैभवाभ्याम् - that have the glory of conferring Shama and other six-fold virtues to the seeker,
  • समाधिदानव्रतदीक्षिताभ्याम् - that are vow-bound to confer Samadhi on the true seeker,
  • रमाधवाङ्घ्रिस्थिरभक्तिदाभ्याम् - that grant us firm devotion to the feet of Narayana, Lord of Lakshmi,
  • नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
3. 
  • नृपालिमौलिव्रजरत्नकान्तिसरिद्विराजज्झषकन्यकाभ्याम् - that are like a pair of divine mermaids shining in  shimmering waters as they dazzle amidst a series of glittering crowns of a line of kings bowing down to the Guru for his grace,
  • नृपत्वदाभ्यां नतलोकपङ्क्तेः- and that, equally, confer lordship to the line of even ordinary devotees bowing down to the Guru ,
  • नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
4. 
  • अनन्तसंसारसमुद्रतार​-नौकायिताभ्याम् गुरुपादुकाभ्याम् - that divine pair of footwear of the Guru that function as the boat to save us from the endless seas of worldly bondage,
  • वैराग्यसाम्राज्यदपूजनाभ्याम् - and confer on us the kingdom of dispassion when worshipped,
  • नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
5.
  • पापान्धकारार्कपरम्पराभ्याम् - that are like a series of suns to dispel the darkness of sinful and ignorant acts,
  • तापत्रयाहीन्द्रखगेश्वराभ्याम् - that are like Garuda, lord of birds, to the mightiest of serpents that are the three-fold troubles faced by mankind,
  • जाड्याब्धिसंशोओषणवाडवाभ्याम् - that are like the mythical submarine fire that dries up the ocean of man's inertia in spiritual matters,
  • नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
6. 
  • कवित्ववाराशिनिशाकराभ्याम् - that are like the moon who inspires the sea of poetic and spiritual insight to wax,
  • दारिद्र्यदावाम्बुदमालिकाभ्याम् -that are like a series of rain-bearing clouds to put out the fire of misery and wretchedness of man,
  • दूरीकृतानम्रविपत्ततिभ्याम् - that ward off the dangers faced by devotees,
  • नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
7.
  • नता ययोः श्रीपतितां समीयुः - those bowing down to which pair acquire immeasurable prosperity akin to Lakshmi's consort Vishnu,
  • कदाचिदप्याशु दरिद्रवर्याः - even when they may be indeed the most wretched lot at present, 
  • मूकश्च वाचस्पतितां हि ताभ्याम् - and alike, a dumb mute becomes the lord of eloquence, bowing down to the pair,
  • नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
8. 
  • कामादिसर्पव्रजभञ्जकाभ्याम् - the pair that destroy the serpentine enemies of man like lust,
  • विवेकवैराग्यनिधिप्रदाभ्याम् - and graciously grant the immense wealth of discrimination and dispassion to the devotee,
  • बोधप्रदाभ्याम् द्रुतमोक्षदाभ्याम् - that confer wisdom, and quickly enable liberation of the bound soul,
  • नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
9.
  • स्वार्चापराणामखिलेष्टदाभ्याम् - to the one dedicated to contemplation of the Self, they grant all desires (which will naturally be of a spiritual nature),
  • स्वाहासहायाक्षधुरन्धराभ्याम् - they bear the immense weight of Lord Shankara himself (with fire as his  third eye), as his footwear,
  • स्वान्ताच्छभावप्रदपूजनाभ्याम् - and they on worship grant one infinite felicity of revelling in the Self,
  • नमो नमः श्रीगुरुपादुकाभ्याम् - to that sacred pair of footwear, our repeated obeisances.
    We can see that the Sringeri Swamiji has poured great spiritual instruction into this prayer. He has described the immense glory of even the footwear of the Guru and how worshipping them frees us from bondage and takes us to liberation and grants us true devotion.

    My thoughts on going through this prayer are as follows. God, as we intuit Him, in infinite glory, is beyond thought and perception for us. In His infinite grace, to redeem us, He manifests as the Guru in human form. The Guru is glory himself as he attracts us, gives us the right direction, insight, and liberation, constantly guiding us through this world of delusions and attractions and addressing our sense of being impoverished.

    Even as we say this, we can at once see that even the Guru is thus beyond our comprehension. He is God in human form. The only thing we can express to him is devotion. But our devotion is in too small a measure even to reach him. So an immediate and ready opportunity presents itself to us: to worship his footwear! His footwear appear to be of material access, but indeed they hold within themselves all the power to grant us devotion, insight, and even liberation. Liberation from a sense of want and incompleteness, and liberation in the form of realising Sat-Chit-Ananda-Brahman.  So it is an easy beginning for us to worship the Guru's padukas.

    Om Tat Sat!


    Postscript: Some versions of this Stotram have a different sequencing of verses. For example Chinmaya Mission. The sequence shown here is taken from the 1913 publication of Sri Vani Vilas Press, Srirangam. This press was set up by a disciple of the Sringeri Swamiji, the author of the Stotram. I therefore believe this is the original. 

    Wednesday, July 8, 2020

    Shatavadhani Dr. R. Ganesh on Mahabharata - Amazing Narratives


    Dr. Ganesh (Wikipedia) has been discoursing on Vyasa's Mahabharata  now for over a month. His reverence for Mahabharata is evident, and he is the right speaker on such an encyclopaedic work of India's greatest rishi poet. He reads extensively from the critical edition and also many other sources, with his own highly insightful interpretations. This series, which will continue for many more weeks, is all mercifully archived on You Tube and I share the embed link above to one of the episodes I liked very much.

    Mahabharata is full of wonderful stories and episodes apart from the main narrative of Kauravas and Pandavas. Dr. Ganesh says that Mahabharata excels Upanishads, Puranas and all other literature for its immeasurable breadth and depth of narrative on almost all human affairs.


    In this lecture, he covers the story of how the Ashvini Devata twins were secured the rights to Soma Havis by Sage Chyavana, son of Bhrigu Maharishi. Chyavana during his austeries invented and  partook of the herbal preparation we now call by the famous name of ChyavanPrash. 

    Duirng his severe and long austerity, a huge anthill grows over Chyavana much like in Valmiki's case. Just then Sharyati Maharaja with his entourage arrives in the forest. His only daughter Sukanya is wandering around and comes across this peculiar anthill. She peeps into its holes and sees two shining objects ( Chyavana's eyes). Curiously she pokes a stick at the objects and blinds Chyavana.. An enraged Chayavana  curses her entire family that they should lose the ability to excrete and defecate for her sinful act of blinding him. Sukanya confesses to her father that she had poked the sticks to prise out what she thought were shining insects but it turned out to be the sage's eyes that shone from within. 

    At the king's pleading for revoking the curse, Chyavana agrees provided young Sukanya becomes his wife and takes care of him. A contrite Sukanya agrees, despite her being a young, beautiful, princess, and this sage being very old and blind. Dr. Ganesh comments that the Bhrigu lineage was full of sages who were easily incensed, and this princess showed a great responsibility in atoning her inadvertent misdeed and making up to sage Chyavana. 

    After some time, the famed twin gods Ashvinis arrive there. Throughout Vedas and Puranas, they are known to have rendered great service and healed many. When they see this beautiful young princess serving her old and blind husband, they are curious. They offer to redeem her and offer that one of them can even marry her. But she flatly refuses, saying she is devoted to her husband and in fact, if they are indeed endowed with divine powers, let them kindly restore youth and eye sight to her husband, Rishi Chyavana. They smilingly agree, and take Chyavana for a dip in the nearby lake. When the three emerge, they are all identical in youth, splendour, and divine ornamentation and dress. They ask her to identify her husband. With her Pativrata insight, Sukanya is easily able to identify the sage. Dr. Ganesh comments here that external appearance is secondary when someone or some subject is close to someone's heart. He says how scholars, goldsmiths and others have an insight and not dependent on external data. 

    Sage Chyavana, in his gratitude, offers to secure for the Ashvinis the Soma Yajna offering which has been so far denied to them by Indra. This is an audacious effort, and Dr. Ganesh comments that the Bhiru clan is well known for such courageous and impossible aspirations, In fact, only by striving for something normally beyond one's reach can one discover one's true potential and also realize where the divine comes in and when the human effort stops short. Only then does true Bhakti dawn in one's heart. He quotes, " साहसे श्रीः".

    Thereafter Chyavana requests his father in law, the king Sharyati, to join him in the conduct of the Soma Yaga where he will offer the Soma to the Ashvinis. At this stage Dr. Ganesh tells us that traditionally, medicine men are considered a bit impure as they deal with the sick and even the dead. This prejudice is the reason that the Ashvinis have been kept out of Soma Yagas thus far. Indra refuses to let the Ashvinis partake of Soma, saying they are mere workers going around communities seeking to do good and do not exhibit the dignity warranted by the status of Devas. At this stage, Dr. Ganesh quotes the story of Kannada's great litterateur and humourist T.P. Kailasam, who had returned with high qualifications in geology from England and was appointed in Kolar Gold Fields as an officer. But the local brown sahibs and the English frowned on his practice of spending his evenings singing his huge collection of songs and folklore with his harmonium, inviting one and all to his courtyard. Of course Kailasam didn't budge.

    Dr. Ganesh also quotes the case of Prof. B.G. L. Swamy, (son of Dr. D.V. Gundappa, a great force in Kannada culture and literature), who headed the botany department in Madras University. Not being one for formalities, Dr. Swamy always went about in his Khaki shorts and short, a true scientist. When an English delegation was visiting, he was requested to stay out of the way as his demeanour would spoil the decorum needed for the occasion. He stayed quietly in his lab, which he had constructed behind a cloth curtain in his office. As the visitors came around for inspection, they were curious to see what was behind that curtain. When they saw him and his lab, they were delighted and told the officials that he truly exemplified the idea of a science professor in England.

    This episode of Chyavana highlights what kind of prejudice and false dignity can run in our lives. This story should not be construed as a struggle between gods. 

    Continuing the story, Indra is incensed as Chyavana begins to offer Soma to the Ashvinis. He comes to strike Chyavana with his Vajrayudha. Chyavana  uses his Tapas power to freeze Indra and his upraised Vajra. He also wants to teach him a lesson and conjures up a big Pishacha monster who comes to swallow Indra. His mouth is miles wide and with terrible fangs. Indra is terrified and relents with an apology. Chyavana releases Indra to Indra's great relief. Indra admits the Ashvinis to the circle of Devas who can partake Soma havis and the Ashvinis are properly accepted.

    Dr. Ganesh shows that such acts of selfless righteousness, full of magnanimity, are seen only in great sages and in neither gods nor men nor demons. Even the way Brahma gave the Natya Shastra only to Bharata Muni and not to gods or men or demons is an example of how rishis and sages of great Tapas prowess and universal magnanimity are a cut above the rest. They stand above the triumvirate of mortals, gods and demons in Hindu Dharmic world purely because of their selflessness and Tapas prowess they use for universal good.

    Meanwhile what happened to that Pishacha monster? Chyavana, having created him, needed to give him his food too. He told him to get his food from the four misdeeds of men - drinking (surapana), promiscuity (lampatya), gambling ( aksha) and hunting ( mrigayaa). Such acts present those men as fodder to this monster. 

    I wanted to share this story and give the link to Dr. Ganesh's talks. His talk series is simply wonderful for immense knowledge, insight and a sense of pride it invokes in our culture.

    By the way we are Bhargavas in our family gotra! Our Pravara Rishis are Bhrigu, Chyavana, Apnavaana, Aurva and Jamadagni.

    Sunday, June 14, 2020

    Why Sanskrit?

    (Source: Christie's catalogue - Internet)

    My father, Prof. S. S. Raghavachar of Mysore University, was a renowned and prolific scholar in Hindu as well as western philosophy. He hailed from a traditional Sri Vaishnava family, the fourth Sthanika in Melkote. He lost his father at the age of three and had to go to Mysore for education and to make ends meet. 

    His many works published by Ramakrishna Mission and Mysore University have seen multiple reprints and bear testimony to his scholarship. He seemed to me to have been born with a deep knowledge of Sanskrit and Hindu scriptures. 

    I was raised in front of a temple and am a natural "Hindu temple-goer". My love for shlokas and Carnatic music did not automatically translate to learning Sanskrit. One reason was I wasn't close to my father. I inherited a love for Kannada from my mother and even wrote poetry when I was ten. 

    When I had to choose a second language in eighth standard, my father insisted I take Sanskrit. I wanted to take Kannada. But he prevailed. That is the ONLY educational intervention he ever made in my life. 

    I had the best of Sanskrit teachers. Sri. Anantacharya at BHS. Sri. Iyengar, Sri. Somayaji and Sri. Ramaswamy in Mysore. I scored high marks in Sanskrit. But I had a great aversion to Hindi. 

    My educational and career paths took me to IIT, IIM, and later a busy international corporate career. My association with Sanskrit was merely through Carnatic music, shlokas and love for Kannada which abounds in Sanskrit words. I also prided myself that I had an instinct for understanding Sanskrit expressions. So as I read Bhagavadgita and other scriptures and literature I managed to work out the meaning easily. 

    After ending my corporate career, in 2015, I attended the Bhagavadgita Marathon in Sidhbari Chinmaya ashram. We studied each shloka of the Gita thoroughly over several weeks under Swami Swaroopananda. 

    In 2016 January, Sri. Rajiv Malhotra released his book, "The Battle for Sanskrit", in Aksharam - Samskrita Bharati, Bangalore. I was amazed at the work at Aksharam and enrolled for the Sambhashana Shibira. Since then there is no looking back. I have passed  the four Samskrita Bharati exams. I have a great online teacher too in Dr. Sowmya Krishnapur of Vyoma labs. I must say that Samskrita Bharati is an unbelievable organisation entirely run by volunteers and spreading Samskṛtam, as I shall spell Sanskrit henceforth in this article, globally. 🙏🙏🙏🙏🙏🙏

    I find many videos in YouTube on Why Sanskrit and The Power of Sanskrit. I thought I will share my own thoughts here. 

    Before language comes life and life-style. A cultured society develops what is called Samskriti. Samskriti is a cultured way of life. Those who practise it have climbed a long learning curve over centuries and many births as a collective evolution. For a Shakespeare to appear in England or a Kalidasa in India, a cultural environment is required. Culture is the crucible for all great literature. This evolution is called Samskara. 
    Samskara and Samskriti use a medium of communication called language. We can intuit that greater the Samskriti, greater will be the language. 

    We can debate what is great. Is it military power? Is it fine arts and food? Is it science and technology? Is it conquest? All these fall in the first three purusharthas - Artha, Kama, Dharma. Moksha is an aspiration that comes from the fulfilment of these three. All these require a great communication medium. I would say that the language of a culture is great if the development of that culture leads to achievement of the four purusharthas. A better language leads to a better culture. 

    What is a great language? It has a robust structure, a beautiful sound, a magnificent power of expression, an all-encompassing and all-absorbing power to grow with society. 

    Samskṛtam has a perfect phonetic vocabulary. It sounds majestic and yet sonorous. It has a grammatical structure which is the envy of the world. It has a constantly "organically evolving" vocabulary of words that far exceed that of the English language. 

    The saving grace is that all Indian languages, including Tamil which some believe originated before Samskṛtam, are the children of Samskṛtam. They share the alphabet, vocabulary and colour and sound of Samskṛtam in varying degrees. So when someone says the best Sanskrit scholars of today are non-Indians from USA, Europe and Japan and so on, I have difficulty in accepting it. Without Samskriti you can't get Samskṛtam. And vice versa. 
    My understanding is Samskṛtam is the language of Bharatiya Samskriti. Without it, we cannot study and practise our culture. 

    Consider this. The Rigveda is the oldest scripture known to mankind. It is chanted by scholars even today exactly as it was chanted 5000 years ago. That is because of the science of Samskṛtam. 

    The oldest literature of the world is Valmiki Ramayana, composed several centuries before the Christian Era. Its beauty, melody and narrative impact are irresistible. That is because of the art of Samskṛtam. 

    Mahabharata is the greatest epic of the world. Its universality is because of the expressive dimensions of our Samskṛtam and Samskriti. 

    Panini created the structure of  grammar in Samskṛtam. Anyone who starts reading the sutras marvels at the rigour of Samskṛtam grammar. If Netwon's calculus led to the evolution of science and technology, Samskṛtam led to the development of medical, astronomical, mathematical, and architectural sciences. Our Indian branches of medicine, astronomy, mathematics, temple architecture, dance, music and sculpture, all are because of the power of Samskṛtam. I would even add the Indian cuisine and textile industry have their roots in Samskṛtam. This is an area for research. 


    Samskṛtam is the body in which dwells the mind of Indian Samskriti, and the soul of our Samskara. Nothing more. Nothing less. Welcome to the land of Yoga, Moksha, and Samskṛtam. 

    If you have sensed my passion for Samskṛtam, my purpose is served here. I will be a life-long student of Samskṛtam, by God's grace.